Basic Life Skills: Not So Basic

Basic life skills include:

Social Skills
Communication skills
Negotiation/refusal skills
Assertiveness skills
Interpersonal skills 
Cooperation skills
Empathy and perspective taking

Cognitive Skills
Decision making
Problem solving skills
Understanding the consequences of actions
Determining alternative solutions to problems
Critical thinking skills
Analyzing peer and media influences
Analyzing one’s perceptions of social norms and beliefs
Self evaluation and values clarification

Emotional Coping Skills
Managing stress
Managing feelings
Skills for increasing internal locus of control 

No matter who you are and what you do, the next time you are talking to your friends, doing your job and going about your day to day life, just remember that it took years upon years of developing these very complex skill sets to get you where you are now at this very moment.


Saving Bablu

I met the most amazing little boy today, a lovely 15 year old budding entrepreneur named Bablu. Due to his father’s illness, Bablu had to financially support his family from a very young age. He started growing spinach in small patches of available land near his home and would take the produce from house to house looking for buyers. Over time the business grew and after saving small portions of his earnings over time, he was able to save up enough money to purchase a van which he uses to transport his vegetables to and from the market, thus saving on transportation costs and opening up another stream of income by renting out the van to other local vendors. 

He never had the opportunity to go to school but with the help of a local NGO, he was able to learn to read and write as well as some basic arithmetic skills which he has been able to leverage into a grocery business with a total capital of BDT 300,000. Now that his business has expanded, he is able to employ his mother so that she no longer has to work as a domestic servant. 

Last month, Bablu was kidnapped from Mirpur and taken to Tongi, where the kidnapper demanded his money and his mobile phone. When he told them that he had nothing, they beat him up and left him unconscious on the street. With the help of a kind stranger, he was eventually able to make his way back home. 

If something had happened to him, his family would have lost their main income provider, the children of the local community would have lost a valuable leader and mentor and the nation would have lost a potential future talent.

Bablu has already overcome so much in his life. Yes, he is wise beyond his years but he is merely a child and needs to be protected by someone. It’s ironic that the Police, the ones charged with protecting him from such things, extort money from him on a daily basis. Someone save Bablu! Someone save us all!

The Evolution of Corporate Social Accountability

These are interesting times in the realm of corporate social accountability. Recently, in the United States Supreme Court, the case of Kiobel vs. Royal Dutch Shell challenged long held beliefs regarding the boundaries of international corporate accountability. In the case, Nigerian citizens accused Royal Dutch Shell of being complicit in the torture and extrajudicial killing of protesters who opposed the company’s environmental practices in the Ogoni region of Nigeria in the 1990s. Plaintiffs seek damages under the Alien Tort Claims Act which may recognize corporate liability for breaches of international customary law such as those relating to human rights violations in foreign countries. This may signal a key turning point in the evolution of corporate social accountability and the written and unwritten rules that define the corporation’s obligations to the greater society. At this juncture in history, let’s take this opportunity to examine the evolution of corporate social accountability and what may be in store for us in the future.

The emergence of the corporation as a societal actor can be traced back to the British East India Company, the world’s first limited liability corporation and multinational, which was formed with a mandate that was as much political as commercial. This entity, which would later become the prototype for the modern corporation, had core motivations that went well beyond the maximization of profit, as their major objectives included the serving of greater political, societal and national interests through the expansion of the empire for the sovereign crown.

In the United States, during the beginning of the nineteenth century, each act of incorporation required an act of the state legislature and as such, corporations were viewed as an instrument of the state to carry out its duties to the public. They were kept in check by the ultra vires doctrine which prevented them from engaging in activities beyond their original charter. Following the shift to general incorporation, corporations grew massively and were granted greater freedom with regard to their activities. However, as corporations grew and expanded beyond the scope of the public charter enterprise, capital became the primary factor of production and the shareholder became king, both figuratively and in a more disconcerting literal sense as corporations grew in power and emerged as a societal participant comparable in scale and significance to the citizen and the state, with the essential ability to provide for society’s needs in more efficient ways as a master of innovation in management and technology.

Due to the massive appetite for capital for the newly emerging corporations in the age of industrialization, providers of capital were given special rights and privileges. Thus, capital became the primary language of articulating the corporation’s obligations to the greater society. The age of shareholder primacy was marked by key intellectual developments in the form of “The Modern Corporation and Private Property” by Berle and Means in 1932 and “The Nature of the Firm” by Coase in 1937. This was further fortified by key verdicts in Anglo- American common law such as Dodge vs. Ford Motor Company in 1919. These legal developments may be claimed to have impeded the further evolution of corporate social accountability for in spite of changing circumstances and the emergence of intellectual capital as arguably the predominant factor of production of our time, shareholder primacy remains largely unchallenged and the rules of the game remain largely the same.

The 20th century saw changes in corporate social accountability in the form of increased restrictions and the acknowledgement of several key stakeholders. This occurred in the form of anti-trust legislation, increased regulation of capital markets, environmental, workplace and product safety standards, anti-discrimination legislation, employee health care coverage, severance pay, employee pension funds etc. all illustrating a necessary shift in corporate social accountability and an expansion of the corporation’s obligations to stakeholders such as employees and consumers as well as the environment.

In the U.S. and the U.K., the pace of such change was mired by government liberalization policies by both the Reagan and Thatcher administrations in the post-1970s. The dissolution of the Soviet Union and the political and ideological decline of communism added further clout for the case of market capitalism and liberalization and the Washington Consensus defined the dominant ideology for most major multilateral agencies, thus resulting in the almost global adherence and transmission of these principles.

The increased significance of the civil society added much needed dynamism to the discourse surrounding corporate social accountability. Corporations became exposed to greater levels of scrutiny than any other time in history. Furthermore, civil society is in a unique position to act as a mediator between the corporation and the state, thus providing a forum for the verbalization and legitimization of new principles and generating productive dialogue.

The process is further facilitated by the actions of multilateral organizations such as the United Nations that provide a forum for the legitimization of voluntary norms and principles as illustrated by initiatives such as the UN Global Compact , the OECD Guidelines for Multinational Enterprise etc. These initiatives provide useful guidance regarding corporate social responsibility although their overall effectiveness in changing corporate behaviour is limited by their “soft” nature.

Thus, the evolution of corporate social accountability can be considered in terms of an expanding universe of recognized stakeholders and participants, one that may one day incorporate future generations as issues of intergenerational equity gain greater prominence in development and legal discourse.

The evolution of corporate social accountability has historically occurred in a largely piecemeal manner.  Whether the current public outcry for improved corporate accountability and governance as exemplified by the Occupy Wall Street movement will yield a substantial turning point, only time will tell.

Ultimately, business functions due to public consent and its fundamental purpose is to meet the needs of society in an efficient manner. However, the disconnect between corporations and the society still remain. Approaches involving market and government regulation induced shifts have not been sufficient. Considering the urgency of major environmental problems we are currently facing,  it is evident that meaningful dialogue and negotiation regarding corporate social accountability should be prompted, systematic and purposefully induced rather than relying on the piecemeal approach of the past.

Considering the scale, complexity and multinational nature of corporations today, international law provides us with the most promising arena for the development and negotiation of truly universal actionable norms and principles.

This too presents certain limitations, specifically with regard to the realistic level of representation and participation of certain parties as well as the general lack of accountability of corporate bodies in international law.

The lack of corporate liability in international law segregates corporations from the most promising and comprehensive forum that is available for discourse. Furthermore, the lack of corporate accountability in international law insulates corporations from the consequences of their actions thus impeding a necessary evolution of internalization and introspection which could otherwise lead to a more self-regulated consideration of stakeholder needs. A possible solution to this may be to bring corporations under the jurisdiction of international law, thus creating a forum sufficiently large enough to internalize the interests of a greater number of stakeholder groups.

Generally, with the exception of a few multilateral treaties, corporations as non-state actors are not directly party to international law and as such do not bear rights or duties and cannot be held directly responsible for wrongful acts. During the Rome Conference in 1998, the Statute of the International Criminal Court came close to incorporating legal persons such as corporations under its jurisdiction. However, the proposal was later omitted due to complexities of procedures and principles. Thus, corporations cannot currently be directly prosecuted by the Court.

International legal instruments address corporations either through binding multilateral instruments such as International Labour Organization (ILO) conventions which individual states are obligated to enforce or in the form of non-legally enforceable soft law such as the 1992 Rio Declaration on Environment and Development.

Thus, it is expected that host nations will implement and enforce these laws and codes of conduct upon corporations operating within their country. However, states are often unable or unwilling to hold corporations accountable if, for example, they are in dire need of foreign investment or if they have vested interests that are contrary to the welfare of their people or the environment such as in the case of corrupt regimes. For binding instruments, failure to comply will mean that action can be taken against the state that has ratified the instrument but not directly the corporations that have violated it.

As mentioned previously, a few multinational treaties such as the 1969 Convention on Civil Liability for Oil Pollution and the 1982 UN Convention on the Law of the Sea do impose direct obligations upon corporate actors. However, such examples are quite rare.

A major barrier to direct enforcement is the issue of complementarity. One of the reasons that legal persons were not brought under the jurisdiction of the ICC is that the international court was intended to be complementary to national jurisdictions so as not to undermine the sovereignty of individual nations. Thus, there was concern that extending international legal obligations to corporations and creating enforcement mechanisms to oversee compliance would compromise the authority of individual states to decide for themselves which norms they choose to follow.

As remarked by noted lawyer and academic Jonathan Charney in 1983, “the continued viability of the international legal system depends upon the close conformity of public international law to international realities”. The failure to recognize the need for direct corporate accountability under international law is to neglect such realities and impede the evolution of a more harmonious relationship between corporations and the greater society.

Good Philanthropy/ Bad Philanthropy

Not all acts of philanthropy are created equal. Even with the best of intentions, if not carefully considered, a misguided attempt at philanthropy can inadvertently lead to greater dependence on charity and a loss of economic benefit. We live in a world of juxtaposed inequity and while one-off acts of philanthropy may soothe the conscience, those with the ability to give have a responsibility to do so wisely. Before engaging in an act of philanthropy, please take the time to consider the following points:

  1. Will this stimulate the local economy? Is it productive? Think about the chain of value. Will it have a multiplier effect?  A good example of bad philanthropy is World Vision’s shipping of one hundred thousand NFL shirts to rural villages in developing countries to give away as donations. The intervention did little to stimulate the local economy and may have done more harm than good as the local economy lost potential sales revenue and the multiplier effect of those purchases.
  2. Is this the best way to utilize the resource?  Is it efficient? Is it good value for money? Does it create the maximum good? For example, transporting NFL shirts to distant recipient countries is inefficient especially when locally made alternatives are available.
  3. Does it combat the cause of the problem (i.e. poverty) or does it simply treat the symptom? In the previous example, the implied “shirtlessness” of inhabitants in the developing world was not due to an insufficient supply of shirts but because the people lack the economic opportunities to be able to purchase them. Furthermore, NFL shirts are pretty low in the list of priorities for the world’s poorest.
  4. What happens after you leave? Was the distribution of resources equitable? Will it lead to greater social discord in the long run? Are you making things more difficult for those who will try to engage with the community after you leave?

International Women’s Day Special: Women and Microfinance

There has been much debate regarding the role of microfinance in empowering women with a great number of studies offering evidence towards both sides of the debate. During a visit to Koitta, Manikganj, a rural village in Bangladesh in 2007, I too was a bit underwhelmed by the “female empowerment” I had observed while researching the impacts of microfinance on the area.

As a young woman who had grown up in an urban environment where opportunities, although available, were accompanied by an ever-present underlying resistance of lowered societal expectations, I had high hopes for what I would observe there because I wanted to believe, I needed to believe, that I too was capable of more than what my external environment expected of me.

Although I was privileged enough to have many supportive people in my life, I also watched perplexed as male colleagues and classmates were showered with opportunity after opportunity while I was left to fight for their scraps. Microfinance sounded beautiful and I wanted desperately to become a believer.

What I found was that the mothers, wives and daughters I encountered were just like me, still entrenched in a gender power struggle beyond their control, doing the best they could to build a place for themselves with the limited resources at their disposal, in a world that is deeply resistant to shifting boundaries. I wanted to find strong assertive women with full control of their destinies so that I too could hope for the same. What I found were women just like me, doing their best to overcome their own personal insecurities, moving forward one step at a time. What I found was that microfinance is no panacea. Women are subject to the same exploitative forces and insecurities they previously were but with an additional tool in their arsenal of defense which should not be underestimated. However, one should set realistic expectations when setting out to remote rural villages to see these changes for themselves. Important changes are taking place, but rather than a “loud” in-your-face revolution, it is one of incremental change, brewing just below the surface. Setting ones expectations too high will ultimately lead to disappointment and add further fuel to the fire of microfinance naysayers, many of whom are prominent politically powerful individuals, who claim that microfinance institutions are simply engaging in usury.

When asked by people about my views regarding microfinance, I often use the analogy of a syringe. A syringe is not inherently good or bad but its ultimate impact is determined by how it is utilized by its user. It could be used to inject a patient with lifesaving drugs or to pump heroin into the veins of a drug addict, thus furthering a cycle of addiction and destruction. Though microfinance may not always have the intended effect, it is ultimately a resource with the capacity to do immense good.

What excites me most is that microfinance access is planting millions of seeds of progress which will ultimately come into fruition in the future. Microfinance is a relatively recent concept and we are just beginning to see what the second and third generation of women who grew up with mothers and grandmothers who enjoyed the freedoms and opportunities associated with having access to microcredit will be able to achieve in their lifetime. I look forward to the day that I go back to Koitta and see the latent potential that I observed there manifest into something beyond my greatest hopes.

A novel way to help women in the workplace

Yesterday, I attended the Global Social Responsibility Conference organized by the Bangladesh German Chamber of Commerce and Industry. One story of corporate social responsibility that I found particularly compelling was that of Aboni Knitwear, the 2012 winner for Most Innovative Idea at the Social and Environmental Excellence Awards held in Dhaka, Bangladesh.

The factory has a workforce that’s 60% female so the management created a daycare center and produces and distributes sanitary napkins to employees below cost at less than 50% of their market value to reduce employee absenteeism so that female employees do not have to needlessly forgo career and income. I think this is a wonderful idea and I would love to see more employers in the developing world replicating it.

It’s a great example of an intervention that seems relatively small but is immensely impactful. For men who may be confused by this, sanitary napkins equal mobility and reproductive health and are financially out of reach for the majority of the world’s female population.

What I know for sure

I recently came across the following assignment from my days as an undergrad. Our teacher had asked us to write about something that we knew to be true beyond all doubt. Being in the final semester of my final year at college, I was in a rather reflective mood apparently. It’s strange to see what Asfara of 2007 thought of Asfara of 2004. How would Asfara of 2013 respond to this? She would reiterate the lessons from the past. Be kind to yourself, little one. All is well in the world. 

At the end of any journey, one must pause and take account of past events. As such, I have found that the final year of my undergraduate education has been a period of great self-reflection. I find myself reminiscing of old battles, both won and lost. The old battle wounds have healed nicely. Only scar tissue remains, an unpleasant yet comforting reminder of the human spirit’s potential for self-rejuvenation. I was surprised to find that those battles never fought, spinelessly forfeited before fate should have allowed, still left deep-seated scars on my psyche.

An important lesson I shall always carry with me is that conflict is not something to be feared. Crisis is seldom followed by catastrophe and very few are serious enough to be life-threatening. In fact, what rises from the ashes is usually far better than anything we could ever have imagined. That is why, looking back, the battles not fought still haunt me. Once the moment of crisis had passed, I was able to look at these situations with greater clarity and focus. I now see the latent possibilities that these forfeited battles had held. I can only imagine the potential for improvement and self growth that these battles could have triggered and how far my personal evolution could have progressed if I had greater faith in my own ability.

When I think of the person I was four years ago, I must say, I love her deeply. She deserved more from herself and from others. She was more capable than she could ever have imagined. She should have demanded better treatment from herself and from those around her. She did the best she could, and for that, I love her even more.

So finally, after fifteen years of schooling, I have come to the earth-shattering conclusion that, if I am not dead, that means I have survived. Battles fought in the realm of the mind and the heart may have deep emotional and psychological implications, but they do not have the power to destroy me. I will survive them … and that I know for sure.